The word of the year has got to be ‘post-truth’, right? I see Oxford Dictionaries agrees, giving it the accolade last month.
Post-truth has been everywhere this year – I even got to experience it myself, with projects I’m closely involved with at work being reported on by various news organisations in less than accurate ways. As an aside, seeing that occur in a field I’m familiar with made me wonder how many other news articles we read are inaccurate and misleading.
While it has been everywhere, post-truth has been most often associated with worldly ‘kings’ (including, but definitely not limited to, Donald Trump). It’s amazing (and concerning) how swiftly post-truth has risen into common usage, fuelled by politicians who should be taken to task by the public for their lies, but somehow haven’t been.
All this talk about post-truth got me thinking about what the Bible says about the truth.
I’m reminded of the scene in John where Jesus is arrested and brought before Pontius Pilate. The dramatic account of this scene is in each of the four gospels, however only John includes this dialogue (John 18:37-38):
‘So!’ said Pilate. ‘You are a king, are you?’
‘You’re calling me a king,’ replied Jesus. ‘I was born for this; I’ve come into the world for this: to give evidence about the truth. Everyone who belongs to the truth listens to my voice.’
‘Truth!’ said Pilate. ‘What’s that?’
Doesn’t that last line from Pilate sum up nicely what’s been happening in 2016?!
In his New Testament for Everyone commentary on John, Tom Wright shares the following insights on this passage:
Truth isn’t something that you get out of a test tube, or a mathematical formula. We don’t have truth in our pockets. Philosophers and judges don’t own it. It is a gift, a strange quality that, like Jesus’ kingdom in fact, comes from elsewhere but is meant to take up residence in this world. Jesus has come to give evidence about this truth. He is himself the truth… Truth is what Jesus is; and Jesus is dying for Barabbas, and for Israel, and for the world. And for you and me.
Jesus is the truth, and the way in which he bears witness to this truth, the way in which he enacts his kingdom, is accomplished by him dying on the cross – the innocent dying in place of the guilty.
Once again, some thoughts from Tom Wright, this time from How God Became King:
And, in the broader Johannine perspective, we discover that the only word to do justice to this kingdom-and-cross combination is agape, ‘love’.
So, real truth is fuelled by agape, the highest form of love; selfless and unconditional; the love of God for man.
Real truth is what Jesus brings.
In the confusing world of post-truth ‘kings’, let’s instead focus on our king, the truth, Jesus.