Momo, prayer, and perseverance

momo

I’ve been quiet on the blog front over the past month or so – primarily because I’ve been reading up and preparing for my first ever sermon – very exciting! I’ve been asked to deliver the sermon which will follow the annual kids Christmas production in mid-December. The passage I’m going to be looking at is Luke’s discussion of Anna the Prophetess. I won’t go into any more details yet, but will link to the sermon once it’s up on the church website.

Anyways, a few weeks ago I did another kids’ talk at church. My focus this time was on prayer and perseverance, particularly looking at Romans 12:12. To help illustrate this theme, I used Momo, the sleep training clock we’ve been using to [mostly] good effect with Son #1. The talk transcript is below.


This is Momo, the sleep training clock. When you’re younger, especially if you’re still learning to tell the time, it can be tricky to know when it’s time to wake up. Sometimes, if you wake you too early, Mum and Dad might not be too impressed, so that’s where Momo can come in handy. When he’s awake, it’s okay to be out of bed and playing – when he’s asleep it’s still sleep time for you too.

I need someone to test this out – who wants to have a sleep in this cosy bed up on stage?

[tuck kid into the mock bed set up on stage, set Momo to sleepmode]

Momo is asleep now, so you need to stay in bed until he’s awake, okay? Sleep tight!

While X is sleeping, let’s talk about waiting. As I said earlier, when you’re younger and can’t tell the time, it can be hard to wait in bed until it’s time to get up.

That’s true in other parts of our life too. Waiting for something to happen, especially if you really want it to, can be tricky.

The Bible talks a lot about waiting for things that you really want to happen.

I think God knew it would be tricky to wait so the Bible talks a lot about perseverance – does anyone know what that word means?

Potential definition: Continuing to do something even though it’s really tricky, or it’s taking a long time to happen.

In Romans 12:12, Paul, the guy who wrote the book, talks about perseverance:

Be joyful because you have hope. Don’t quit in hard times; pray all the harder.

No matter what’s happening while we wait, God wants us to be patient, to not quit in the hard times, and, and this is important, to keep talking with him through prayer.

Just like Momo helps us wait until it’s time to get up from bed, God gives us prayer to help us while we’re waiting. God’s always there while we’re waiting and he loves it when we pray and talk to him – he wants us to be talking with him all the time!

On that note, let’s pray before you head off to the kids programme.


I’m enjoying coming up with ideas for kids’ talks. This one had a few spanners thrown into the works on the day (PowerPoint slides not working; Momo’s alarm going off a bit earlier than I expected; the toddlers becoming fascinated by Momo once his alarm did go off), but they hopefully didn’t hurt the communication of the message, and really, when you’re doing a kids’ talk you kind of need to expect the unexpected!

Image source

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Scarface Claw and Romans

Last year I was reading NT Wright’s translation of Romans and noticed how frequently Paul uses the phrase ‘Certainly not!’ – an emphatic answer to a number of theological questions he poses (see Romans 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11). Coincidently Son #1 was also loving Hairy Maclary books at the time and we’d just had Scarface Claw out of the library.

In Scarface Claw Lynley Dodd also uses the words ‘Certainly not!’ and it’s more colourful variant ‘Not a jittery jot!’ to emphatically show that Scarface Claw is not afraid of anything (spoiler alert: except, as it turns out in the end, himself).

I squirrelled the observation away in my catalogue of blog ideas and didn’t give it much more thought until we started a series on Romans a few months ago at our church. I thought the kernel of a blog idea could be turned into an interesting kids’ talk, so volunteered to do a talk on a Sunday when the sermon would be covering one of the chapters which included the phrase (Romans 6).

I worked through the chapter (and a bit of the preceding one) to pull out what I saw as the key points, then attempted to create the Scarface Claw version of Romans 6, complete with a similar rhyme scheme. Here’s where I ended up (with a brief commentary under each slide to show which part of the chapter it relates to), hopefully it’s theologically accurate! It seemed to be well received by the kids and rest of the church.

Background to the chapter, introduces the Mosaic law (Romans 5:20)
Slide 1: Background to the chapter, introduces the Mosaic law (Romans 5:20)
Slide 2: Jesus – the new covenant Then God sent his son, Jesus who put sin in its place (Romans 6:6) Jesus saved us from sin (6:7) and we live in his grace. (6:2) So rather than sin having such a strong pull we now live a life where God’s grace is in rule (5:21)
Slide 2: Jesus – the new covenant
Then God sent his son, Jesus who put sin in its place (Romans 6:6)
Jesus saved us from sin (6:7) and we live in his grace. (6:2)
So rather than sin having such a strong pull we now live a life where God’s grace is in rule (5:21)
Slide 3: Romans 6:1
Slide 3: Romans 6:1

 

Slide 4: Romans 6:2
Slide 4: Romans 6:2
Slide 5: Romans 6:15
Slide 5: Romans 6:15
Slide 6: Romans 6:15
Slide 6: Romans 6:15
Slide 7: Romans 6:12
Slide 7: Romans 6:12
Slide 8: Romans 6:13
Slide 8: Romans 6:13

Image source (the pictures in the slides are taken from Scarface Claw – thanks Lynley Dodd!)

Are you not entertained?

I must confess that I’ve never seen the movie Gladiator – I assume this means I’d probably have to hand in my man card if such a thing existed! However, despite not having seen the movie, there is a scene from it that I’m very familiar with as it regularly pops up as a meme on the Internet (see the clip above).

Are you not entertained? Are you not entertained? Is this not why you are here?

What an impactful scene; Maximus (Russell Crowe) forcefully questioning the crowd that has just witnessed his gruesome gladiatorial exploits. It may seem like an unusual connection, but the words he shouts frequently come back to me when I think about church – corporate Sunday services in particular.

Have you ever left a church service saying to yourself (or others) something like:

  • I didn’t like the songs we sang, or
  • I didn’t feel God today in the worship, or
  • I didn’t get anything out of that message.

Debate ensues about our experience of Sunday services, usually focusing on the singing (‘worship’) and sermon. I know I’m guilty of it myself.

How easy it is for the consumer culture of the world to infiltrate the church. For us to look at those up the front and expect them to entertain us – like Maximus we could almost see them saying at the end of the service: “Are you not entertained?” – although hopefully with a little less bloodshed!

Now I’m not saying entertainment is in itself a bad thing. If I want to be entertained I’ll go to a Foo Fighters concert or tune into a Warriors game (that’s the basketball team rather than league team, I’m not a masochist!). I just don’t believe that entertainment is what we should be aiming for as we gather on Sunday.

What should we be aiming for, you might ask? Let’s have a look…

The early Christian church in Acts is a good place to start. In Acts 2 we see the church in its infancy, with verse 46 saying “They worshiped together at the Temple each day…” Surely this is the ancient tradition we are continuing when we gather together as a church family on Sunday.

Worshiping together.

Just as this crowd of believers from different backgrounds gathered together two thousand years ago to worship God (and they would have been different – remember this was all happening at Pentecost – a Jewish holiday that saw people from many foreign lands gather in Jerusalem – from the get go the church was a group of very diverse people), so we gather together today to worship God.

So what does it look like to worship God together?

Worshiping God together includes not only singing praise (Colossians 3:16; Ephesians 5:19), which worship is often equated to, but also prayer (like the Acts church), listening and responding to teaching (Romans 15:16), the sacraments (baptism and communion), and the simple act of just gathering together.

Jesus’ key teaching on worship is when he is talking to the Samaritan woman at the well in John 4:21-24. In verse 23 Jesus says “the time is coming – indeed it’s here now – when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way.” So worship is about glorifying God – the Father, the Son (aka ‘Truth’) and the Holy Spirit (aka ‘Spirit’).  Importantly, worship must be sincere:

“Worship without truth does nothing for us and God rejects worship that is not done in truth. Truth without the Spirit is a manmade worship so true worship must be in the Spirit and in truth. God is seeking those who will worship Him in this manner. ” (link)

So when we gather together on a Sunday we are doing so first and foremost to worship God, in Spirit and in Truth. However, as is so often the case, the prevailing culture of the world, in this case consumerism, has crept into how we worship together.

Mick Duncan, in a sermon titled Do I really have to be religious?, talks about the need to name modern gods in order to dethrone them. When it comes to worship, he says it is the god of self that needs to be dethroned, and God himself enthroned. He says that we often reduce worship to ourselves, it’s all about us and how it makes us feel. This is the complete opposite of what worship actually means – that is, to ascribe worth – it’s not about us, it’s about God.

Rachel Held Evans, in her book Searching for Sunday, touches on entertainment and the church from a millennials perspective. She writes (bold emphasis mine):

“We millennials have been advertised to our entire lives, so we can smell b.s. from a mile away. The church is the last place we want to be sold another product, the last place we want to be entertained.

Millennials aren’t looking for a hipper Christianity, I said. We’re looking for a truer Christianity, a more authentic Christianity. Like every generation before ours and every generation after, we’re looking for Jesus – the same Jesus who can be found in the strange places he’s always been found: in bread, in wine, in baptism, in the Word, in suffering, in community, and among the least of these.”

This consumer culture also places undue pressure on our pastors, worship leaders and others involved in the Sunday service, potentially transforming them into mere entertainers. Ben Sternke writes about this pressure, saying:

“It’s easy to look at your congregation on Sunday morning and feel like the pressure is on.

They got up early instead of sleeping in. They got the kids dressed and ready for church. You’d better show them it was worth it, or you won’t see them until Christmas.”

Ben also looks at the differences between worship and entertainment:

  • Entertainment depends on my skill. Worship depends on God’s presence.
  • Entertainment draws people to me. Worship draws people to Jesus.
  • Entertainment causes amazement in the talents of people. Worship causes awe in the love of God.
  • Entertainment leads to repeat visitors. Worship leads to discipleship.

This lines up with the words of John the Baptist in John 3:30 “He must become greater and greater, and I must become less and less.” True worship is about glorifying God, about bringing people to Jesus. If we approach Sunday mornings with a desire to be entertained (or to be an entertainer, for those up the front) then we’re only there for ourselves, not for Jesus.

So, if we are not here to be entertained, why are we here – what is the question we should be asking ourselves and others as we walk out of the church service on Sunday? I suggest it could be something like this:

“God, have you been glorified? Have you been glorified? Is this not why we are here?”